[Asec] The Diocese in Imperial Russia AND Orthodoxy and Autocephaly in Ukraine

[David Goldfrank]

Looks Exciting!!!

You're aware of this (attached), I assume

best - Happy New Year, stay well and safe

dg

On Thu, Jan 7, 2021 at 12:26 PM Heather Coleman <hcoleman at ualberta.ca>
wrote:

> Dear colleagues,
>
> I'm delighted to draw to your attention a new "Eastern
> Christianity-filled" issue of *Canadian Slavonic Papers/Revue canadienne
> des slavistes*.  It comprises two special sections of interest to our
> membership, one titled "Reimagining the Diocese: Administrative, Imperial,
> and Sacred Space in the Russian Empire, guest edited by Irina Paert and
> James M. White.  Also included are the proceedings of a symposium,
> "Orthodoxy and Autocephaly in Ukraine", edited by Heather Coleman.  Here is
> the link:  https://www.tandfonline.com/toc/rcsp20/62/3-4?nav=tocList
>
> For your convenience, I include the titles of the articles below my
> signature.  Happy reading!  And happy new year!
>
> Heather Coleman
>
> *Special Section: Reimagining the Diocese Guest Editors: Irina Paert and
> James M. White*
>
> Reimagining the diocese: administrative, sacred, and imperial space in the
> Russian Empire
>
> *Irina Paert and James M. White*
>
> Diocese and parish in the Russian Empire: finances and bureaucracy, 1850–
> 1917
>
> *Alexey Beglov*
>
> Structural violence in the confessional state: the creation of a Crimean
> diocese, 1768–1860
>
> *Mara Kozelsky*
>
> Sacred spaces and imperial boundaries on Catherine II’s southern frontier
>
> *Gregory Bruess*
>
> A family affair? Post-imperial Estonian Orthodoxy and its relationship
> with the Russian Mother Church, 1917–23
>
> *Irina Paert*
>
> Omsk bishops and spiritualized travel amidst settler colonization of
> Siberia, 1890–1917
>
> *Aileen Friesen*
>
> The parish clergy of Perm’ diocese: sociocultural change in the nineteenth
> century
>
> *Anna V. Mangileva*
>
> Russian Orthodox monasticism in Riga diocese, 1881–1917
>
> *James M. White*
>
>
> *Symposium: Orthodoxy and Autocephaly in Ukraine*
>
> Orthodoxy and autocephaly in Ukraine: editor’s introduction
>
> *Heather J. Coleman*
>
> Explaining Ukrainian autocephaly: politics, history, ecclesiology, and
> the future
>
> *Nicholas Denysenko*
>
> Shoulda, coulda, woulda – missed opportunities, lost chances, bad options
> for the Moscow Patriarchate
>
> *Thomas Bremer*
>
> The autocephaly of the Orthodox Church of Ukraine: its impact outside of
> Ukraine
>
> *Radu Bordeianu*
>
>
> The Orthodox Church of Ukraine on the inter-Orthodox agenda at Amman: the
> dynamics of ecclesiastical recognition
>
> *Andrii Krawchuk*
>
> The Patriarchate of Constantinople: the Mother Church of the modern
> Orthodox autocephalous churches
>
> *Jaroslaw Buciora*
>
> The Orthodox Church of Ukraine (OCU) and the Ukrainian Greek-Catholic
> Church (UGCC):     a meeting after the tomos
>
> *Anatolii Babynskyi*
>
> Orthodoxy on the ground: how to deal with religion in conditions of armed
> conflict
>
> *Tetiana Kalenychenko*
>
> Reflections on resolving problems in the Ukrainian church crisis
>
> *Nicholas Denysenko*
>
> Ukrainian autocephaly: the ramifications of Constantinople’s tomos
>
> *Frank E. Sysyn*
>
>
> Heather J. Coleman
> Professor
> Associate Chair (Graduate Studies), Department of History and
> Classics/Religious Studies
> Director, Research Program on Religion and Culture, Canadian Institute of
> Ukrainian Studies
> Associate Editor, *Canadian Slavonic Papers/Revue canadienne des
> slavistes*
> Working from home -- please contact me via e-mail
>
>
>
> _______________________________________________
> Asec mailing list
> Asec at easternchristianity.org
>
> http://easternchristianity.org/mailman/listinfo/asec_easternchristianity.org
>
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